Kurduván was involved in both the Yáhúti (Jewish)
Kurdish mission to Egypt and the West, as well as the Isaacid-Bardian/Parthian
Kurdish mission to the East
Kurdufán,
Kurduván, or Kurduwán is the primary native territory name in central Sudan. Sudan is not the native
name but a medieval name probably refers to Africa, land of the blacks.
According to Britannica, “the name
Sudan derives from the Arabic expression bilād al-sūdān, meaning “land of the
blacks,” which medieval Arab geographers used to refer to the settled African
lands that began at the southern edge of the Sahara.
An independent Egyptian king once again ruled the vast cultural land of the Nile before 660 AD. Kordofan is a region located in the central and southern parts of Sudan. It lies between Darfur on the west and the valley of the White Nile River on the east. Kordofan was originally inhabited by brown-skinned Nubian-speaking peoples. In linguistics, the term gives its name to the Kordofanian languages, a group of language families spoken primarily in the Nuba Hills of southern Kordofan.”
According to
Kurdish, Kurdufán, also Kurduván or Kurduwán, means “the protector of Kurdish,”
comparable to ardawán “protector of the earth”.
Cuneiform texts excavated from
the ancient Near East (Kurdsu) to Egypt, Tel El-Amarna on the east bank of the
Nile River, are in Kurdish (https://www.linkedin.com/pulse/political-strategy-establishment-has-positioned-each-qliji-berai-qukre/?trackingId=Jqq2PmPgA%2FFP3jqTJaCYnw%3D%3D).
Notably, the very Nile-river is a Kurdish name. The
Blue Nile starts at Lake Tana in Ethiopia and flows into Sudan from the
southeast and from Sudan into Egypt. It is known that the ancient Egyptians
called the Nile-river “Black and Red Land” (black and red is dark-blue) and in
Arabic pronounced al-Nīl al-Āzraq, which means “The Blue Nile”. The word Nil in
Kurdish means “Dark-blue mud”. The kinds of mud in Kurdish are called as
follows: Xaŕ, Qoŕ and Nil. Xaŕ (free variants xaŕa/haŕa, xaŕí/haŕí, xaŕeg) =
“clay, soft wet earth” > Qoŕ = “sticky mud, the soft wet earth after a
period in water proceeds to sticky mud” > Nil = Dark-blue mud, the sticky
mud after a period in water proceeds to Dark-blue mud”.
Regarding the
Egyptian wars, Assyria, and Egypt, as well as the names of places, individuals,
and gods, is entirely false.
The Ashurbanipal Hunting, from a stab found at
Nineveh, now in the British Museum, has nothing to do with Ashurbanipal.
Rassam
Prism of Ashurbanipal, 10-sided prism, Nineveh, 643 BCE British Museum, London
As you will see in this 10-sided
prism Kurdish cuneiform text from Ninevá, there is no sign of anything like
Ashurbanipal or Assyrian.
This entire
falsehood of Kurdish historical documents is a fabrication, providing false
study sources to fool the world at large, falsifying historical documents,
removing the name of the Kurds from history, and intentionally cooperating to
genocide the Kurdish nation.
Images, cuneiform texts, and names
that are presented as Assyrian have nothing to do with an Assyrian. There is no
sign of anything like Assyria or Assyrian in the Cuneiform texts.
Following the colonial fascism policies of the Romans, the departments of Ancient Studies have erased the name of the Kurds from ancient history, replacing it with false ethnicities, false ethics, and false civilizations.
In this series of articles, I made clear that the establishment’s assumptions and wars between the Hittite Empire and Egypt (1), Assyria and Egypt, and the Persian Empire and Egypt (2), are false narratives of Jewish Kurdish history. The empires or civilizations of the Hittites, Assyrians, and Persians have never existed.
End Notes: (1) Kitchen, K. A., "Ramesside Inscriptions", volume 2, Blackwell Publishing Limited, 1996, pp. 16–17: The Battle of Kadesh took place in the 13th century BC between the Egyptian Empire led by pharaoh Ramesses II and the Hittite Empire led by king Muwatalli II. Their armies engaged each other at the Orontes River, just upstream of Lake Homs and near the archaeological site of Kadesh, along what is today the Lebanon–Syria border. Near the modern village of Al-Houz in Syria's Al-Qusayr District. (Kenneth Anderson Kitchen (1932 – 6 February 2025) was a British biblical scholar, Ancient Near Eastern historian, and Professor of Egyptology.)
(2) Bang, Peter Fibiger; Scheidel, Walter, eds. (February 2013). The Oxford Handbook of the State in the Ancient Near East and Mediterranean. Oxford University Press. p. 201: The Battle of Pelusium was the first major battle between the Achaemenid Empire and Egypt. This decisive battle transferred the throne of the Pharaohs to Cambyses II of Persia, marking the beginning of the Achaemenid Twenty-seventh Dynasty of Egypt. It was fought in 525 BC near Pelusium, an important city in the eastern extremes of Egypt's Nile Delta, 30 km to the south-east of the modern Port Said. The battle was preceded and followed by sieges at Gaza and Memphis.
See the nextpart ...
The Hague, 23/01/2026, Hamiit Qliji Berai
This article is a part of a chapter from the book
series "Bible Discovered," which has not yet been published, and all
rights are reserved. © Hamiit Qliji Berai







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